Process in Praxis

This post explores the profound notion that life’s seemingly random events are infused with deeper meaning and divine purpose. Drawing from biblical stories, the insights of Carl Jung, and the wisdom of spiritual traditions, this reflective piece suggests that moments of synchronicity—those unexpected, meaningful coincidences—can guide our paths and reveal God’s presence in everyday life. By being open to these moments through prayer, meditation, and attentiveness, Bruce Epperly proposes that we can find guidance, purpose, and connection in a world that is inherently interwoven with divine intent. Cultivating this awareness not only enriches our personal journey but also contributes to the collective betterment of the universe.

At the Cobb Institute Andre van Zijl is somebody. He is our Visual Arts Laureate and a regular attendee at many of the gatherings. But what Andre desires most of all is to be “nobody.” Inspired by the teachings of Ramakrishna, the 19th-century mystic and spiritual teacher, Andre has strived for ego transcendence and spiritual humility. By recognizing the transient nature of the self and surrendering personal desires and attachments, one can attain a state of egolessness where the boundaries between oneself and the universe blur, leading to a profound sense of oneness with all existence. This is not attained without struggle and suffering. Here Andre shares his story of his journey through the dark night of the soul and the lessons learned from the other side of ego.

Like many troubadours and jesters through the years, Thomas Atwood is a singer. In Whiteheadian terms, every musical experience he had was a prehension of healing, and Thomas needed a ton of lessons about healing. Spiritual teachers have said that if you learn enough about any field of knowledge with sufficient complexity, sublime mystical experiences can be invited to enter the soul. For those with a gift for receptiveness, the invitation is more easily accepted. Abilities, life experiences, and the worldviews they construct will expand or contract the possibilities. We invite you to enjoy this story about healing and music.

Clarence White is retiring this year after enjoying a rich career, a career that others predicted he could never have. Clarence also has a devoted wife and family, a family that others also predicted he could never have. Clarence has Cerebral Palsy, and the “others” who doubted his potential were proven wrong. He had possibilities they couldn’t see. In this piece he talks about embracing those possibilities even as new challenges present themselves. Clarence inspires us to focus on our dreams and goals and trust in our own subjective aims.

It all began with a walk. In this piece Kat Reeves describes the moment a shift in awareness occurred, and she began to feel part of the process-relational world rather than just reading about it as a philosophy. That moment is still affecting her possibilities many years later as she helps launch a new cohort at the Cobb Institute—Process Mindfulness. Could you be affected too? We invite you to find out.

In this piece we observe a conversation between a Pagan and a Christian about the meaning of their respective spring holidays and the theological significance for them. They are both influenced by process and relational thinking, and that approach has allowed their friendship to flourish in wonder and exploration. There are many lessons to be learned here but, most importantly, that a process-relational approach to friendship has many layers.

One way to reflect about a person’s contribution is to imagine what the world would be like now if she or he had not been part of it. In this post, John Cobb uses that method with David Griffin. He frames his reflections around two speculations: one, there would now be no substantial movement seeking truth about what happened on September 11, 2001; two, there would be only fragmentary and scattered interest in Whitehead and the implications of his thought outside the church.

Scout Reina Wiley was always destined to be the Freak Priest. As above, so below. she does not ask whether or not all things are related—she only asks how. And if all things are related, of which she is arrogantly convinced, it matters not that God is dead. It matters not that lives appear to unfold in linear fashion towards a seemingly endless void. It matters not that death is, because there are no endings in this world—only changes.

In this piece we observe a conversation between a Pagan and a Christian about the meaning of their respective December holidays and the theological significance for them. They are both influenced by process and relational thinking, and that approach has allowed their friendship to flourish in wonder and exploration. They are two very different people, but their friendship is warm and full of discovery. There are many lessons to be learned here but, most importantly, that a process-relational approach to friendship has many layers.